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Could you tell me why the Sunday-Law of Constantine is ignored as if Sunday is mentioned in the Greek Scriptures. Is this not a turning point of the history of the apostasy of the church as prophesied in 2nd Thessalonians 2?February 2010
I assume that you are referring to the law Constantine passed in 321 AD that closed all courts of law on Sunday and placed restrictions on the use of slave labor except for certain farming activities. He also changed the market day for farmers to Sunday, encouraging Romans not to work everyday of the week. These two changes pushed the culture into observing some kind of "sabbath" day of rest. This was not an enforced law, but a way to encourage Sunday as a day for worship. When he passed these laws he recognized them as "the day of the sun," and was not forcing anyone to attend Christian church. It could be that Constantine recognized the sun to keep from putting pressure on Romans to embrace Christianity. Like his father, Constantine exhibited moderation with respect to Christianity. [Kind of like having a Christian President who does not want to force Christianity on all Americans - and most Christians would NOT want this either.]
I realize that many will contest what I have just written, but there are numerous examples from church fathers in the first and second centuries which make it clear that Gentile Christians met on the eighth day to commemorate the resurrection day of Jesus. There was a clear anti-Jewish strain in the early Gentile church - I am not saying this is good, but it is historically true.
Finally He says to them; "Your new moons and your Sabbaths I cannot endure." You can perceive His meaning: it is not your present Sabbaths that are acceptable, but the Sabbath which I have made...when I have set all things at rest, I will make the beginning of the eighth day which is the beginning of another world. Therefore, we keep the eighth day for rejoicing, in which Jesus rose from the dead, and having been manifested ascended into the heavens. Moreover I will tell you likewise concerning the temple, how these wretched men, being led astray, set their hope on the building, and not on their God that made them, as being a house of God. - Barnabas 15:8-16:1
You can see the promotion of Sunday AND the anti-Jewish sentiment in this text.
If, therefore, those who were brought up in the ancient order of things have come to the possession of a new hope, no longer observing the Sabbath, but living in the observance of the Lord's Day, on which also our life has sprung up again by Him and by His death - whom some deny, by which mystery we have obtained faith....Let us not, therefore, be insensible to His kindness...Therefore, having become His disciples, let us learn to live according to the principles of Christianity. For whosoever is called by any other name besides this, is not of God. Lay aside, therefore, the evil, the old, the sour leaven....It is absurd to profess Christ Jesus, and to Judaize. For Christianity did not embrace Judaism, but Judaism Christianity... Ignatius - To the Magnesians 9-10
Greetings ! Thank you for your kind reply and I need to listen to you fully when you can fully explain Scripturally, in due course. Thanking you, Yours in His service,
The early church met on Sundays. This can be traced as far back as the Day of Pentecost: every time Christ appeared to the 11 it was on the first day of the week which is Sunday. The apostle paul spoke about sabbaths and new moons. He said do not hold it against any christian for observing or not observing any day. He even spoke on eating certain food or eating foods sacrificed to idols saying "let no man judge you in meat or in drink or in respect of a holy day or of the new moon, or of the sabbath days".
So it is clear to me that these things do not affect a believer's salvation. See Colossians 2:13-16
I get many comments regarding this issue from both sides, arguing whether keeping the Sabbath is a New Testament requirement or not. I have noticed those who write me in favor of keeping the Sabbath are very dogmatic. It reminds me of the Judaizers in their opposition to the Apostle Paul and his outreach to Gentiles - they demanded that the Gentile believers be circumcised and obey the Laws of Moses. Paul would not "give in to them for a moment" (Gal 2:5).
Note from Reader (12-31-2012)
As far as the Jerusalem council in Acts 15,yes, they did give four gentile requirements, but too many people "stop" reading there. James is speaking and he goes on to say in v21, "for Moses has in every city them that preach him, being read in the synagogue every sabbath day." This infers: Let's require the gentiles to these four, BUT they will continue to learn about the Torah, and God of Israel (whom they are now worshipping) as they attend synagogue on the sabbath. A specific "sunday worship" would not be anything special because in Acts 2 we read that their routine was to meet daily in the temple, and break bread from house to house (while most certainly recognizing a saturday sabbath, but NOW realizing Jesus is the true fulfillment of that rest, our Prince of peace.)
This argument completely fails.
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Origen and Universalism
Water Baptism - Early Church
Church Fathers and NT Revelation
Church Fathers Santification, Holiness
Sabbath and Christian Worship
Baptism Early Church Scholars
Constantine Christianity Sunday Worship
Paul Apollos Hebrews Philo
Jesus Paganism and Early Christianity
Constantine vs Donatists
Constantine Worship of Sol Invictus
Tertullian Paul and Marcion
Early Church Fathers Military and War
Palestine in the Ancient World
Christian use of Candles in Worship
Christians and Pagan Influences
Sabbath Day Worship
Baptismal Practices in the Early Church
Constantine - Sol Invictus
Who Wrote Hebrews in the Bible?
Emperor Constantine Donatus
Constantine and the Sunday Law
Tertullian Paul as False Apostle
Apostolic Succession-Early Church
Athanasius the Black Dwarf?
New Testament, Faith, and the Resurrection
New Testament and Tithing
Pagan Influences on Christianity
Hellenized Jews and Pagan Influences
Sabbath Day and Sunday Worship
Baptism in the Early Church
Emperor Constantine - Christianity
Constantine Led an Army?
Did Paul or Apollos Write Hebrews?
Constantine Council of Nicea 325AD
Jesus Words Only - Del Tondo
First Century Apostolic Succession
Was Saint Athanasius Black?
Bart Ehrman New Testament
David Bercot and Heretics
Hannah Whitall Smith
David Bercot and Church History
Keeping the Sabbath
Baptismal Practice - Early Church
Emperor Constantine the Great
Who Wrote Hebrews? Paul or Apollos
The Real Story of Constantine vs Donatists
Role of Constantine in Development Christianity
Douglas Del Tondo and David Bercot
Gonzalez and Athanasius