Why do Christians burn candles in Church?
Dec 5th, 2009
As with many things in Christianity, lighting a candle during worship probably began not as a ritual, but from a practical reason, and as the years passed well meaning believers sought meaningful symbolism in what they did.
I will do three things in this response:
1. Offer some understanding of what Christians believe regarding candles in worship
2. Give my understanding of the historical origin
3. Offer personal opinion on the use of candles, symbolism and how we worship
Most clergy in a liturgical church will tell you that the candle represents Jesus as the Light of the world, or that the light and fire represent the presence and power of God (similar to the pillar of fire that led the children of Israel in the exodus). Some might say that each believer lights a candle prior to worship to symbolize his/her life as a offering, being burned up in service to God. All of these (and many more could be added) are nice gestures of symbolism. Christian faith is filled with symbolism, all of which is helpful to instruct us and to help us understand our faith in a way that goes beyond the intellectual level. Anything you do, like getting on your knees in prayer as an act of humility, can be very helpful and meaningful for communicating nuances of our faith beyond the intellect.
In the Orthodox Church each member is encouraged upon entering the worship place to purchase a small votive candle, light it, and place it in a small sandbox. There are various beliefs and reasons for why Orthodox believers do this - as with all symbolism, one individual might be taught an angle on a symbol that is not quite correct, yet their particular practice becomes meaningful. They then pass along their unique view to others and the process of growing symbolism continues. No church looks back in history more than the Orthodox Church for rationale and explanation of practice. They point to early references (like Eusebius, circa 360 AD) of candle usage, but even by this time traditions for symbolism had already developed. But how did the use of candles start?
I am not aware of any clear historical references, but there are some things we do know that can allow us to make some fairly good assumptions.
While it is true that Judaism and other religions in the ancient world used candles in symbolic ways, candles were used principally as a light source in ancient times. If Christians met before or after dark candles would have been used in the meeting place or home just to keep from stumbling around. When Christians met in the dark Roman catacombs candles would have been used for a light source. As people arrived they most likely would have placed all candles or wicked lamps in one place - it would not be safe for every person to carry and handle a fire source - tunics and robes could easily catch on fire. Ten or twenty candles sitting on a stand would give off significant light for an entire room.
This is probably how the practice of bringing, or lighting, a candle started - in a most natural way, not initially for symbolic reasons. The same can be said for many other Christian symbols like icons and prayer beads.
I found an interesting article on an Orthodox Web site.
In this article the author states,
There are no absolute rules as to where or how many lighted candles must be offered. Their purchase is a little sacrifice to God, voluntary and not burdensome. A large and expensive candle is no more grace-giving than is a small one.
He states that there are no "absolute" rules, then the author proceeds to speak of those who are "meticulous" and might light several candles, even lighting one for a saint. Then, if there are no available places for your candle "one should not extinquish" another candle - sounds like a rule to me. "The burning wax candle is pleasing to God, but He prizes the burning of the heart even more," and more.
While I appreciate that this person is attempting to dispel "rules," it brings up a problem I have with symbolism - it almost always leads to "rules" and dogma. The dogma can be found in the words of those holding to a symbol, and it is also found among those who disagree with the symbolism (or at least how the symbol is being appropriated) and condemn whatever practice is presented. In this instance it would be attacking Orthodoxy as "works" based. This, of course, applies as well to more prominent symbolism like water baptism. We have whole denominations based on disagreement with such dogma over symbolism.
Jan 12, 2012 -
Well written. As a Baptist Minister I don\'t want to teach my people that lighting a candle will in any way help them in their approach to God. In other words, the lighting of a candle has nothing to do with a relationship with the Lord.
Thank you for your kind comment.
While I do not typically use candles, or much imagery at all, I do not see anything wrong
with using candles (or any kind of imagery) but I somewhat disagree with you. Candles would not define your relationship with your wife, but having a candle-lit dinner with her CAN enhance the moment, making it a bit more special.
It probably would have helped my relationship with my wife if I had done MORE imagery!
In the end, I do not use much imagery (like candles) in my relationship with God, but I think others benefit from it.
Happy to hear more of your thoughts.
Al Baker, CH101
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