Roman Persecution under Diocletian
Persecution under Diocletian
Under Diocletian another round of intense persecution was carried out against the Church - this would be the last time Christians would be imprisoned and executed by the Roman Empire.
On February 23, 303 AD the cathedral in Nicomedia was torn down and copies of the scriptures set on fire along with remnants of the building. The next day an emperial edict was issued ordering all Christian church buildings to be destroyed, all sacred writings were to be surrendered to authorities to be burned, all sacred items used in Christian meetings were to be confiscated, and worship meetings were outlawed. Just a few months later another edict was issued ordering the arrest of all clergy - so many were arrested that they had to halt arrests due to overflowing of the prisons. In early 304 all Christians were required to make sacrifice to the empire under the threat of death. Later that year Diocletian retired and was succeeded by Galerius. Under Galerius the persecution intensified until his death in 311.
** IMPORTANT NOTE **
As has been pointed out in other sections covering Roman persecution, the reader must realize that persecution was never really empire-wide. This round of persecution was really just carried out in the eastern part of the empire.
Specifically, see - Persecution of the Roman Empire
Bishops were rounded up, imprisoned, and some were executed. Many were forced to give up copies of the scriptures to be burned: some presented old Greek medical texts which were accepted; some officials, not happy to carry out the emperors orders knowingly accepted non-sacred documents to burn in the open as if scripture. Some believers in North Africa first learned of the outbreak against them by witnessing their church building being lit on fire by the authorities.
Eusebius graphically describes some of these heinous tortures - this excerpt is an attempt to give some of the flavor of Eusebius' report without going over the top:
All these things were done, not for a few days or a short time, but for a long series of years. Sometimes more than ten, at other times above twenty were put to death...and yet again a hundred men with young children and women, were slain in one day, being condemned to various and diverse torments.
We, also being on the spot ourselves, have observed large crowds in one day; some suffering decapitation, others torture by fire; so that the murderous sword was blunted, and becoming weak, was broken, and the very executioners grew weary and relieved each other. HE VIII.8-9
After giving some further descriptions of torture, Eusebius then goes on to say that even some of the Romans were put off by the hideous nature of the torments, and thus,
In these conflicts the noble martyrs of Christ shone illustrious over the entire world...and the evidences of the truly divine and unspeakable power of our Saviour were made manifest through them. To mention each by name would be a long task, if not indeed impossible. HE VIII.12.10-11
This translation of Eusebius can be found on the New Advent web site.
This last report, that the authorities decided to satisfy their need for punishment simply with poking out an eye of a martyr, will resurface again later when we hear about the role of Constantine at the Council of Nicea.
This persecution was terrible, but when it broke a new era would begin.
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