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In his own words, Paul tells us "I was violently persecuting the church of God and was trying to destroy it" (Gal. 1:13). On his way to Damascus he was confronted by the risen Jesus in a heavenly vision. According to the three separate accounts in Acts, Saul found himself on the ground, blinded by the intensity of a heavenly light. The risen Jesus gave Saul a commission to "be a light to the Gentiles." This Saul was to propel the infant church to fulfill the Great Commission by taking the gospel to the Gentiles.

According to Paul he immediately went to Arabia where the risen Jesus taught him "by revelation" for the next 2-3 years (Gal. 1:11-18). This appears to be a wilderness experience, following in the NT tradition of Moses and Elijah, where Paul receives and attempts to understand his calling. Paul says that the leadership in Jerusalem recognized this calling and gave him "the right hand of fellowship" (Gal. 2:9).

In Acts 13:1,2 Luke recounts the missionary commission of Saul and Barnabas by the church in Antioch. In this account their initial missionary focus is primarily on the Jews. Only after repeated rejection do they announce that they will turn to the Gentiles. Once they make this decision the intensity of persecution increases. Where does their opposition come from? The Judaizers, a sect of early Jewish believers, wanted Gentiles to be circumcised and to follow the Law of Moses.

The first sign of this conflict within the primitive church appears immediately after Peter leads the first Gentiles to faith, the household of Cornelius:
The Apostle Paul: in danger from every side
In Paul's second letter to the Corinthians the apostle describes the opposition he continually faced in order to fulfill his call:
To understand Paul's letters you must first understand that his entire ministry is forged in conflict. Luke gives us an overview in Acts that shows Paul and his companions being opposed in almost every city, many times being attacked and chased out. Who is opposing Paul?

We begin to get an idea of Paul's opposition in Acts 15:1-2, and 5. There are Jews, some Pharisees who have believed, demanding that the Gentiles be circumcised and obey the Laws of Moses. Paul rejects this position and continues to reach Gentiles without pushing the Law on them For the remainder of the Acts record he is chased, beaten, and slandered by Jews. Luke seems to describe these merely as Jews, which leads the casual reader to assume they are persecuting Paul in the same manner as he himself had done as Saul of Tarsus. But when Paul's writings are carefully studied it seems that he describes his primary opposers as pseudo, or false brothers.

In Galatians Paul is on the attack against those who have led Gentiles to circumcise themselves and place themselves under the Law. In Gal 2:11ff he relates an important story of when he confronted Peter over a similar issue. Peter had been sharing table fellowship with Gentiles until "certain men came from James." Paul is referring to James, the brother of Jesus. This is the same James who speaks out and seems to make the final decision at the Jerusalem Council in Acts 15.

This group of early Jewish believers is often referred to as "Judaizers." Why is this important? Paul refers to this struggle he has with this group in at least five of his letters; thus, to properly read and understand Paul one must recognize the historical backdrop in each Pauline epistle. How prevalent is this issue? Here are the letters with the most important texts highlighted.

- Galatians
The entire letter to the Galatian church is Paul's reaction to this issue. Some of these Judaizers had convinced some of the Gentile Galatians to get circumcised. In 2:4 he calls these Jews "false brothers" and: Paul's most animated words come in this letter in 5:12.

- Romans
This is a unique letter for Paul in that he has not yet been among this congregation. He is writing this letter to make sure his ideas are clearly presented to the Romans rather than having his opposers misrepresent him. In 14:14-23 he gives his clear stance on unclean meat, one of the issues where he is not in agreement with the decision of the Jerusalem Council.

Other texts where Paul speaks about the Judaizers:
2 Corinthians 11:1-29
Philippians 3:2-6
1 Timothy 4:1-5

Paul was commissioned by Jesus to be the apostle to the Gentiles. Peter and James recognized that calling (Gal. 2:9), and Paul aggressively pursued his calling even though it cost him greatly. The Acts account seems to indicate that the primitive church was not effectively fulfilling the Great Commission until the apostle Paul came on the scene. By the middle of the second century the Christian Church was primarily Gentile.

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