CH101 - The Fourth Century
The Church Established, 303 - 400 A.D.Outline
Diocletian and Church Growth
The "Great" Persecution under Diocletian
Constantine becomes the Emperor
Initial Heresies (Donatus - Arius)
The Faith of Constantine
The Council of Nicea, 325AD
The Nicean Creed
Post-Nicean History
Christianity - Post Nicea
These pages are coming soon:
- Fourth Century Orthodoxy
- Death of Constantine
- Julian the Apostate
- Jovian-Valentinian and Valens
- Christianity becomes the Official Religion
Persecution under Diocletian
Under Diocletian another round of intense persecution was carried out against the Church - this would be the last time Christians would be imprisoned and executed by the Roman Empire.
On February 23, 303 AD the cathedral in Nicomedia was torn down. The next day an emperial edict was issued ordering all Christian church buildings to be destroyed, all sacred writings were to be surrendered to authorities to be burned, all sacred items used in Christian meetings were to be confiscated, and worship meetings were outlawed. Just a few months later another edict was issued ordering the arrest of all clergy - so many were arrested that they had to halt arrests due to the overflowing of the prisons. In early 304 all Christians were required to make sacrifice to the empire on the pain of death. Later that year Diocletian retired and was succeeded by Galerius. Under Galerius the persecution intensified until his death in 311.
** IMPORTANT **
As has been pointed out in other sections covering Roman persecution, it is important to realize that persecution was never empire-wide. This round of persecution was really just carried out in the eastern part of the empire.
Specifically, see - Persecution of the Roman Empire
Bishops were rounded up, imprisoned, and some were executed. Many were forced to give up copies of the scriptures to be burned: some presented old Greek medical texts which were accepted; some officials, not happy to carry out the emperors orders knowingly accepted non-sacred documents to burn in the open as if scripture. Some believers in North Africa first learned of the outbreak against them by witnessing their church building being lit on fire by the authorities.
Eusebius graphically describes some of these heinous tortures - this excerpt is an attempt to give some of the flavor of Eusebius' report without going over the top:
It would be impossible to describe the outrages and tortures which the martyrs in Thebais endured....Others being bound to the branches and trunks of trees perished. For they drew the stoutest branches together with machines, and bound the limbs of the martyrs to them; and then, allowing the branches to assume their natural position, they tore asunder instantly the limbs of those for whom they contrived this.
All these things were done, not for a few days or a short time, but for a long series of years. Sometimes more than ten, at other times above twenty were put to death...and yet again a hundred men with young children and women, were slain in one day, being condemned to various and diverse torments.
We, also being on the spot ourselves, have observed large crowds in one day; some suffering decapitation, others torture by fire; so that the murderous sword was blunted, and becoming weak, was broken, and the very executioners grew weary and relieved each other. HE VIII.8-9
After giving some further descriptions of torture, Eusebius then goes on to say that even some of the Romans were put off by the hideous nature of the torments, and thus
In these conflicts the noble martyrs of Christ shone illustrious over the entire world...and the evidences of the truly divine and unspeakable power of our Saviour were made manifest through them. To mention each by name would be a long task, if not indeed impossible. HE VIII.12.10-11
This translation of Eusebius can be found on the New Advent web site.
This last report, that the authorities decided to satisfy their need for punishment simply with poking out an eye of a martyr, will resurface again later when we hear about Constantine at the Council of Nicea.
This persecution was terrible, but when it broke a new era would begin.
top of page |
go to page 4 - Constantine Comes to Power
ist Century Church History
The conversion of the apostle Paul
Early Church History of Galatians
James Just brother of Jesus in the Bible
1st Century Christian Church Struggles
Christian History - conversion Apostle Paul
Palestine - Philo, Josephus, Strabo, Aristotle
Apollos NT Hebrews in Ancient Rome
Apollos NT Hebrews in the Bible
Wine in Bible Alcoholic?
James the Just and Jesus in the Bible
The Apostolic Fathers
Ignatius of Antioch - Barnabas
The Shepherd of Hermas - Polycarp
Gnostics and Gnosticism - Marcion
Justin Martyr - Ireneaus of Lyons
Spirit of Martyrs - Second Repentance
Clement of Alexandria - Paidagogus-Stromateis
The New Testament Canon
The Apostles Creed and the Roman Creed
Second Century Apologists
New Testament Canon - 3rd Century
Severan Persecution - Clement, Origen of Alexandria
Origenist Controversy - First Principles - De Principii
Roman Persecution under Decian
Cyprian of Carthage North Africa
New Testament Canon - 3rd Century
Emperor Valerian Persecution
De Lapsis, On the Lapsed by Cyprian
Diocletian Tetrarchy - Church Growth
The Great Persecution of the Church
Constantine Becomes the Emperor
4th Century Heretics - Donatus and Arius
Constantine's Conversion and Christian Faith
The Council of Nicea 325AD
The Nicene Creed - Homoousias and Orthodoxy
The New Nicene Orthodoxy and Conflict
The Death of Constantine - Julian the Apostate
Jovian - Valentinian I and Valens
Christianity Official Religion - Edict of Thessalonika
docs FR